It was Howard Gardner’s 1983 book Frames of Mind that began to blow open notions of intelligence within psychology. Gardner made the case that intelligence was much broader and applied to many more categories beyond just our reasoning or intellectual capacity. In 1990 Peter Salovey and John D. Mayer created a model of emotional intelligence that extended over 5 categories: 1. knowing emotion, 2. managing emotion 3. motivating oneself 4. recognizing emotions in others and 5. handling relationships. Daniel Goleman furthered this work in his bestselling book Emotional Intelligence. Goleman states ““self- awareness – recognizing a feeling as it happens (emphasis his) – is the keystone of emotional intelligence”. The.
Warrior III. I watch my mind resist, and my body tense. I have struggled with this posture for a long time because my hips are very flexible but lack stability and it makes this pose very hard. But it also makes it very necessary to bring a balance of tone and openness to this region. I enter the pose and automatically feel compensations arise: tense jaw, thwarted breath, locked standing knee and unsquare pelvis. Emotions arise: irritation, resistance, confusion. My mind begins to judge: How long have you been working on this? Why isn’t this getting easier? What’s wrong here?I see my physical, mental and emotional patterns play themselves out in the container of.
Sometimes I love to revel in how immensely practical yoga and spirituality can be. As a very sentimental person I find myself in the throes of wild emotional forces within me daily. For many years I had minimal ability to make space for this inner wilderness. Instead, I would find myself angry, depressed or anxious, yet I knew intuitively there was another way to allow the forces to move in me without being towed under by them. This way has slowed shown itself to me over time through my practices and most especially yoga. Yoga calls us to be completely present amidst awkward and difficult sensations. We are asked to stay with the inner.
Every once in a while I get sick of trying to make myself feel better with yoga. Yesterday was such a day. After a small argument with my husband I prepared to enter the haven of my practice and I couldn’t. Every time I approached my mat a well of anger rose up in me. I could have simply trudged through the thick wall of irritation that paralyzed my movements, as some approaches to yoga advise. Instead I fell onto my bed, face stuffed cock-eyed into a pillow and stared blankly into the mess of my ensuite bathroom. Blink. “What the hell’s going on?” Blink. “I only have an hour until Rowan wakes.
I’ve been actively avoiding this post all week. I have often guarded my feelings and emotions and so publicly writing about it fills me with fear. I’m afraid to be honest, I’m afraid that I won’t be honest. So I start there. In the fear. I move through the first two sheaths with ease, I am comfortable here, in sensation and energy. And then I bump up against a wall of butterflies- this is often how I feel fear or anxiety – as mass of butterflies that jitter in my torso. And the butterflies go nowhere. They just flit about in chaotic non-patterns, bunging up any sense of flow within me.I bring more awareness to this moving, immovable mass. As I do this the butterflies seem.
Stretching can be the home of the ego. In any asana the sensation of stretch has the ability to usurp the legitimate expression of all other sensations. The stretch becomes the dominant force, the loudest experience. Stretching the muscles makes us feel like we’re doing something, achieving something. It can become the embodiment of the “no pain, no gain” attitude that permeates our culture. Without awareness it can become habit to know an asana in terms of stretch to the negation of all other sensation. It starts to feel like we are not doing yoga without the stretch. What would it be like to experience asana from other perspectives? Take.